The Seven Rules to Avoid Degeneration (Sattha Aparihaniya Dhamma) and How They Can Be Applied Today to Protect and Serve the Dharmic Communities

(Number coded, to make it easy for the reader to pause, and read later, if necessary.)

0.1 The seven Rules to Avoid Degeneration (Pali : Sattha Aparihaniya Dhamma), are seven rules that Gauthama Buddha prescribed to Licchavi rulers. By following these rules constantly, a nation state can save itself from degrading itself into mleccha Adharmic status.

0.2 Here, I think I should clarify what the mleccha Adharmic status means. That means, simply, the status of people following ways of life that have caused tremendous harm to the Dharmic communities historically, and are still causing such tremendous trouble.

Ex : Islam, Christianity, communism, secularism etc

0.3 Generally, any country with a Dharmic (Buddhist, hindu, Sikh, or Jain) minority (ex: Pakistan, Bangladesh, Afghanistan etc), or any country that has lost its Dharmic population completely (ex: Iran, Iraq, Syria etc), is a country that's already fallen to the mleccha degeneracy, and some of these countries are at an almost never reversible status already, and we have to try to stop the same from happening to At least where we live already.

0.4 What are these seven rules?

 1. Getting together regularly

 2. Getting together, working, and dispersing, keeping reconciliation among one another

 3. Not enforcing laws that weren't enforced before and not breaking the laws enforced already

 4. Respecting adults and obeying their advices

 5. Protecting Dharmic women

 6. Sponsoring temples, constantly

 7. Protecting monks within the state and getting their advices

0.5 Now, here's the thing. Even though these advised came from Buddha, regarding how the Buddhist community can avoid felling to degeneration by following these rules, any Dharmic (Hindu, Sikh, or Jain) community can follow these rules and avoid letting their communities degenerate into mleccha status.

0.6 Also, there's another thing. Gauthama Buddha didn't appear in the Kalyug itself, which we're passing through right now, but a little earlier to that. So, applying these rules today the exact same way they were applied when Buddha was alive, might not work today. Remember, Dharm doesn't change with time. However, the application of Dharm can change with time, occasionally, because applications of Dharm are often political, and thus dependant of the status of society and surrounding of that time and place.

Now, let's consider these rules, one by one, and how they can be applied today to Avoid degeneration.

 1. Getting together regularly

1.1 It's important to get together regularly because otherwise, we can't know what's going on around us, especially considering some mleccha influence in the Dharmic community. Since almost all social media nowadays try their best to suppress any speech against these very same mleccha groups, it's hard for the Dharmic people to get together through social media, and thus, they have to come together physically, from time to time, to discuss what problems are happening in the society they live in, and plan ahead regarding how the Dharmic people can act together/individually to overcome such problems.

1.2 Another important aspect of this, is that this allows the Dharmic people to keep constant constant among one another.

1.3 Back when Buddha prescribed these rules, there were only three Dharmic communities (Buddhist, Hindu, Jain) and today, there are At least four of them (Sikhs included) and likely there'll come up one more in the future, with a doctrine of warfare against the mleccha, because it's a very timely requirement today.

1.4 So, my suggestion is that, within each locality, the Buddhist men should get together with the Buddhist monk of the locality, and the Hindus, Sikhs, and Jains, with their respective religious leaders of the area. Then, the religious leaders of those said communities should get together, from time to time, to discuss how the four communities can work together against the mleccha influence in the area, or if there's no mleccha influence in the area, they can discuss on how they can remove the mleccha influence from some other area.

1.5 Also, one another thing they can do is setting up secular Sarv Dharm type meetings among males of all the communities, from time to time, if possible. If the numbers of the members of all Dharmic communities within the area is too high, this becomes rather hard, and thus, it will have to be limited to meetings among the Dharmic leaders of the locality alone. However, the goal is to keep constant contact with each other.

1.6 I'd also suggest installing basic walkie talkie type communication systems among the houses of each Dharmic community, and also to have tunnels connecting these houses to one another, as childish as they sound. It's a timely need, fellow Dharmic people.

1.7 Say, a mleccha group came to attack a Dharmic family, and it's too late for the Dharmic family to escape from their homes. What they have to do is, locking all doors, and running through the tunnel, to the nearest fellow Dharmic person's place. Or, they can use the walkie talkies to alert the Dharmic people living around, so they can come out and establish peace in the area.

1.8 But this kinda defense system, like any other thing that's good, comes at a price, because in such a situation, the Dharmic people of the area have to always make sure that a Dharmic person doesn't end up selling their property to a mleccha. This, however, is possible to be solved before it's too late, since the Dharmic community keep constant constant through meetings anyway, and thus, if someone is seeking to sell their property, the Dharmic community itself can buy the property or get it sold to a fellow Dharmic person elsewhere.

1.9 Speaking of Dharmic people elsewhere, as you might have noticed, it's important to keep strong, even though not as frequent, contacts with the Dharmic people outside the area as well, in ways similar to how you keep in contact with the Dharmic people within the locality. From each community, there needs to be representatives for the locality, then the next smallest political unit, then the next smallest one etc. This can be stated in a hierarchical model this way.

Dharmic (Buddhist, Hindu, Sikh, Jain) representatives for the whole world

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Dharmic representatives for each country

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Dharmic representatives for each state/province

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Dharmic representatives for each district

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Dharmic representatives for each city

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Dharmic representatives for each town/village/locality

1.10 I'm not saying all of them stages are required. I'm stating this model, as an example, on how we can work together, as Dharmic people, to make sure our Dharmic societies don't fall to mleccha degeneration.

 2. Getting together, working, and dispersing, while keeping reconciliation among one another

2.1 From 1. You fellow Dharmic people who are reading this, have had an idea regarding how all Dharmic communities can come together regularly. However, it's also important to do everything we do, while keeping reconciliation among one another, to make sure the bond within each Dharmic community and among each other community, regains tight, and strong.

2.2 Here's how we can achieve this.

Firstly, always watch out for those who seek to destroy the unity among the Dharmic, both within each community and among each other community.

2.3 To stop disunity from entering the Dharmic territory from outside, simply don't let any non Dharmic influence, whether as a person or something, settle or even enter the Dharmic area, even if its goal is to pass through, or as it says. If you can't stop it from passing through, at least stop it from setting in.

2.4 As you can see already, if the unity among the Dharmic people of the area is as high as I stated earlier ie if they're connected to each other through tunnels and walkie talkies too, you see how dangerous it is to allow mleccha forces to settle within the same area.

2.5 Even if that's not the case, don't allow a single mleccha to settle within a Dharmic area, because they're like viruses; if you let one settle in, they soon bring in others, multiple, and with their mleccha actions, cause the whole Dharmic territory to succumb to mleccha ways of life.

2.6 However, this might not always work. There might be some mleccha units that come in with the back up of the corrupt government officials to settle within Dharmic territories and convert the Dharmic territory into a mleccha territory, eventually, by driving out the Dharmic people or forcing them to start living mleccha lifestyles.

2.7 If this happens, and I seriously hope it doesn't, the Dharmic people must cut off the mleccha party in the area, completely. The Dharmic must always be prepared to defend themselves against the mlecchas, and the mleccha party must not be accepted until they embrace one of the Dharmic ways of life as their own, namely, Buddhism, Hinduism, Sikhism, or Jainism. Then, and only then, they should be accepted into the Dharmic community in the area, and the new Dharmic party has to cut off all ties to their mleccha relatives. They can have no secrets from the Dharmic of the area.

2.8 Speaking of secrets, it's better to not have any political level secrets among the Dharmic of the area, whether within each Dharmic community, or at the inter-Dharmic level either. This is because secrets lead to disunity, and disunity, as said earlier, leads to mleccha degeneration.

2.9 The whole Licchavi union broke apart and led to wars among one another, and thus later being conquered by enemy rulers because of two agents of those enemy rulers pretending to keep a secret among the two, and that must never happen anymore among the Dharmic people who live today.

2.10 Now, regarding the disunity that might arise within the Dharmic territory.

Never initiate a fight against a fellow Dharmic and never let a fellow Dharmic lose sight of his purpose and succumb to rage, or passion, or foolishness, that eventually leads to the degeneration.

2.11 There might come some Dharmic people that have their minds corrupted by mleccha influence and starting to work to drive Dharmic people apart. Watch out for them, and do the necessary to get them outta the problems, or at least make sure the problem doesn't lead to disunity.

 3. Not enforcing laws that weren't enforced before and not breaking the laws enforced already

3.1 At this point, you might be wondering "but isn't enforcing new laws exactly what you're doing here?"

Here's the thing. These rules were laid out by Buddha at least six centuries before any major mleccha influence started appearing in the world. So, I'm not actually talking about enforcing new laws here. I'm talking about enforcing old laws within a new, more suited framework.

3.2 Speaking of not enforcing new laws, why is this important? This is important, because we can know how dangerous this has been to the Dharmic community, looking at the history itself.

3.3 Look at the Dharmic majority countries today. Most, if not all, of them have different and advantageous legal schemes for the mleccha populations who live there.

Ex : cow is a special animal to both Hindus and Buddhists, but beef, or at least cattle slaughter, can't be banned because the corrupt politicians care more about interfering with the mleccha ways of life, than those of the Dharmic. But, these laws favouring mlecchas weren't always there; they came into existence along with the mleccha groups taking ground in the land. So this is why it's important not to make new laws.

3.4 The Dharmic population in an area should start off with the laws covering all such aspects, especially aspects that keep the mleccha influence, and disunity, outside the Dharmic area and its people, and must not break these laws, so the Dharmic area stays that way.

3.5 For example, let's consider marriage, since this is one of the tricks the mleccha groups use to take over Dharmic peoples.

No matter the reason, don't let a single Dharmic male marry a mleccha female, and don't let a single mleccha male marry a Dharmic female. There should be absolutely no marital relationships between a Dharmic and a mleccha and if a mleccha seeks to marry a Dharmic, or if a Dharmic seeks to marry a mleccha, the mleccha must become a Dharmic by fully converting to the Dharmic religion of the person he/she is seeking to marry.

3.6 After the marriage, the Dharmic party gains the total control of everything that happens within the marriage. They have to keep as many secrets away as possible from the mleccha relatives. Any member of the new Dharmic family must behave in a way the mlecchas can gain the upper hand over the Dharmics.

3.7 It's important to keep good watch of the family, especially if the father of the family ie an ex mleccha, because father being the head of the family is the traditional way, and thus, the father is the person with the control of how the family is operated.

3.8 If the family relocates to elsewhere after marriage, it's important to contact the local Dharmic authority of the new area to make sure things don't go mleccha with the family later on.

More of this later 🙏 because law is a bigger topic.

 4. Respecting adults and obeying their advices

4.1 Now, adults of all Dharmic communities have a major role to play; research about all the things that have been leading to the mleccha degeneration of the Dharmic world, since the day the mleccha degeneration started, if possible, and discuss these things with one another. Why is this important? Because that's how you can come up with ways to stop this from happening any further, especially within the Dharmic area you live.

4.2 Those adults also have to live in ways that gain respect among the Dharmic youth, so that they're more likely to listen to what you have to way, especially when you have to say something warning like.

4.3 The Dharmic youth should respect the adults and take their advices, during the above said meetings, and elsewhere.

4.4 Here's the thing, Dharmic youth. You're the strength of the Dharmic community. It's you who can guard the community's weak from the mlecchas. So, your unity with one another is very important. So, listen to the Dharmic elders and respect them.

 5. Protecting Dharmic women

5.1 Women are the driving force of any community. How the women a community is made to live, decided the ultimate fate of the community, especially when it comes to Dharmic communities.

5.2 Now, mleccha groups radically restrict what their women can and can't do, forcing their women to act in a way that only helps the community grow further, and deeper into Dharmic territories, and when their women don't act this way, they coerce them into acting that way, even through physical intimidation, including, but not limited to, rape.

5.3 I don't support the idea of forcing Dharmic women to act in a similar way, because if the Dharmic men do that, then there'll be no difference between the Dharmic men and mleccha men. So, instead, I'd like to ask, or should I rather say plead, or beg, our Dharmic sisters, please, think about this.

5.4 Please don't act in a way that it leads to the mleccha degeneration of the Dharmic community.

5.5 Don't feel any love, romantically or not, for a mleccha male. No matter how nice he might seem, that is a man like a wolf dressed up as a sheep. That is a man who seeks to destroy your heritage, your identity.

5.6 Always watch out for them. Don't accept any gift from them. Don't help them in any way. Avoid interacting them whenever possible.

5.7 Here's another thing important.

There's evidence that some mleccha males are pretending to be Dharmic ones to drag Dharmic females away from their communities and into the mleccha communities, so they can become "mleccha breeding machines" or sex slaves for the mleccha males, for the rest of their lives.

5.8 If he says he's Dharmic, ask him to come to the relevant temple and pray with you. If he refuses, it's a clear sign he's a possible mleccha.

5.9 Or, as much as I dislike eating animal flesh because I think eating meat while we have the choice to thrive of plant foods is a mleccha characteristic, you can use foods, especially meats that the mleccha males aren't allowed to eat for religious reasons, to check if they're actually Dharmic, or mleccha that pretend to be Dharmic.

5.10 Pull him into a situation where he has to eat whatever you bring to the table, and bring to the table something a mleccha can't eat. You get the idea.

5.11 But, still a mleccha male might ignore his religion just to deceive you further. So, do this too.

Ask him to come and meet your parents somewhere. It's better be somewhere the Dharmic people have a strong upper hand over the mleccha people, no matter what happens.

5.12 There, set up a strong Dharmic male presence. When the male arrives, ask him about his whereabouts, in the presence of the Dharmic males, and a party made of Dharmic males must then see if the said information check out.

5.13 Dharmic brothers, please watch out for all Dharmic sisters, not only of your own denomination (Hindu, Buddhist, Sikh, or Jain), but also of other denominations.

Ex : a Buddhist brother must watch out for not only the Buddhist sisters, but also for Hindu, Sikh, and Jain sisters of the area. Similar goes for Hindu, Sikh, and Jain brothers.

5.14 Remember this, no one Dharma is superior to another Dharma, and every Dharma is superior to every mleccha way of life.

More of that later 🙏

 6. Sponsoring temples, constantly

6.1 I think it's obvious why it's important to keep sponsoring the temples.

The temples are where the Dharmic people get together. Those are the places that keep a constant tract of the Dharmic people of the are. Those are the places that house the representatives of the communities that get together and plan ahead, so the community remains safe, free, and Dharmic.

 7. Protecting monks within the state and getting their advices

7.1 Once the above said rules are established, the monks, or more precisely local religious leaders, hold a lot of power because of all the information they get to move around, serving the community. And thus, harming the monks become a major goal of the mleccha forces.

7.2 This is why keeping the monks safe becomes a major role of the Dharmic, especially the Dharmic youth.

7.3 Also, speaking of monks, we live in times in which it can be dangerous to allow a monk to fall to the enemy hands, and thus, it's important that monks don't go away from the society to meditate or anything.

7.4 Also, I suggest not making monks out of people who haven't actually become legitimate fathers of at least three kids of the Dharmic community, because if people who haven't produced enough kids, turning to monk life, becomes trendy, it can also lead to the Dharmic community succumbing to mleccha invasion.

7.5 So, dear readers, now it's your turn to suggest me. Even if it might be hard to add your suggestions to this thread itself, I'll definitely add them to the article which I'll write after the thread.

Let's do this.

7.6 Make this your slogan : Those who are with the Gurus of the Dharma, are severe towards the mleccha, and merciful among each other.

the Gurus of the Dharma (ex : Buddha, Shiva, Guru Nanak, Mahavir etc)

Victory to Dharma! ✊

Defeat to mleccha! ✊